By Sandra B. Rosenthal
C. I. Lewis (1883-1964) used to be some of the most very important thinkers of his iteration. during this booklet, Sandra B. Rosenthal explores Lewis's philosophical imaginative and prescient, and hyperlinks his idea to the traditions of classical American pragmatism. Tracing Lewis's affects, she explains the imperative thoughts informing his considering and the way he constructed a different and functional imaginative and prescient of the human event. She exhibits how Lewis contributed to the enrichment and growth of pragmatism, beginning new paths of positive discussion with different traditions. This publication becomes a customary reference for readers who need to know extra approximately considered one of American philosophy's so much amazing minds.
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Additional info for C I Lewis in Focus: The Pulse of Pragmatism
They consist of the dynamically organized relational generalities that set the conditions of recognition for what will count as the emergence within experience of instances of particular types of things. Such orderings are resolutions to action embodied in the “living meaning” of the creative, regulative features of human behavior. The temporal stretch of human experience as creative, regulative, and anticipatory reaches out to the future to let it emerge within the contours of the possibilities contained in the temporally rooted structure of meaning.
The interrelation of words provides a type of map for locating what is intended in terms of sense experience. ”9 Language serves the positive function of providing precision for our sense meanings, but only by abstracting from a meaning too concrete to be captured by words. Language, by its selective and 36 C. I. Lewis in Focus abstractive nature, makes precise that which “spills over” its verbal containers. Here one can see the supplementary roles of linguistic meaning and sense meaning. Linguistic meaning does allow for more precision, but it is not self-suf¤cient.
While Lewis’s work in ethics was postponed till late in his career, ethics, in the broad sense in which he takes it, is the foundation of his entire position. His focus on abstract logical concerns, the essential role of the a priori in knowledge, the sharp break between the analytic and the synthetic, and the irreducible difference between the right and the good have often been held to distance him from the other pragmatists. However, his philosophy, like that of the other pragmatists, is fundamentally a normative philosophy, and his logical concerns and sharp distinctions are ultimately crucial for the foundations of the general pragmatic vision.